The following are only a few of the ways in which the Extraverted Sensing (Se) function of a person is misplaced and/or misdirected:
– “Refined and sophisticated” taste; it may be impressive to be able to sense harmony and subtleties within given compositions, but this is not to be confused with being closed and narrow-minded by fixating on acclaimed standards of “beauty.” Embracing some variety and rawness is necessary to truly get to experience and know the physical realm.
– Overindulgence in pleasures; it’s okay to indulge for we’re not meant to spend our lives only in sacrifice – the problem lies in overindulgence. Overindulging so much to the point that it is later regretted (out of one’s own conscience or due to its backlash) or not even enjoyable in the moment (as it’s not worthwhile) defeats the purpose of pleasure. Not to mention more unreasonable forms of it.
– Reckless risk-taking and thrill-seeking; what may seem reckless to one person may not be to another who’s more able navigate and thrive in danger, but don’t completely ignore the consequences of your actions and consider those affected by them.
– Abrasive and forceful behavior; there may be a time and a place for everything. Being aggressive or even violent doesn’t always have to be suppressed, but it also doesn’t have to be active at all times. There are fighting, dancing and other intense activities that can be participated in instead of constantly disrupting quieter and calmer places and people.
– Volatility and reactiveness; becoming aware of surroundings and of what is happening before responding is at times much more beneficial than being impulsive.
– ‘All that glitters is gold’ mentality; if it looks too good, maybe it’s not. Not to devalue everything, but to be watchful of illusions that grab attention of convince of something that’s not.
– Mindlessly conforming to and depending on current trends and easy “fixes”; being at the mercy of circumstances rather than impacting, improving and/or overcoming them makes little use of natural potential. It’s often fine to join in and appreciate what’s actual before it’s gone or to cope in the short-term with what’s available when necessary, but it’s wasteful to be reduced by this.
– Selfish opportunism; making “the most” or “the best” out of things sometimes has its costs and comes at the expense of others. Taking advantage of situations is not necessarily malicious or terribly self-serving, but it can be.
– Lacking direction and going in circles; not all change and movement mean progress. Let and have actions amount to something greater.
– Carefreeness verging on carelessness; worrying (on its own) doesn’t solve much, but neither does pretending problems don’t or won’t exist. There’s a difference between keeping it light and being indifferent.